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MLK DAY: VISION BOARDS FOR NEW FUTURES

January 16 @ 1:00 pm - 3:00 pm

Honoring the future MLK dreamed of, while also bringing in our own visions for the futures we want to create!

 

 

Join us for an afternoon of vision boarding, as we honor the radical dreaming of Martin Luther King Jr.

 

MLk believed in the dreams of revolution, and creating a society based on equality and justice. As we honor the radical future MLK dreamed of, we invite you to visualize your own visions for the futures we want to create.

 

“..We must walk on in the days ahead with an audacious faith in the future. When our days become dreary with low-hovering clouds of despair, and when our nights become darker than a thousand midnights, let us remember that there is a creative force in this universe working to pull down the gigantic mountains of evil, a power that is able to make a way out of no way and transform dark yesterday’s into bright tomorrows. Let us realize that the arc of the moral universe is long, but it bends toward justice.”

 

– MLK, “Where Do We Go From Here?,” delivered at the 11th Annual SCLC Convention, Atlanta, Georgia, August 16, 1967.

 

“Without new visions, we don’t know what to build, only what to knock down. We not only end up confused, rudderless, and cynical, but we forget that making a revolution is not a series of clever maneuvers and tactics, but a process that can and must transform us.”

 

– Robin D.G. Kelley, Freedom Dreams: The Black Radical Imagination

 

 

Image Courtesy: Associated Press.

 

 

What is a vision board?

A visual representation of your goals or a collective goal! These poster-sized visuals typically contain all kinds of images, colors, and text that represent something you’re trying to accomplish. There are really no rules when it comes to vision boards, since it’s about creating something that will inspire you to realize your dreams and goals on a daily basis.

Some vision boards focus on a singular idea, while others look at the bigger picture of what you might want the future to look like.

What does an equitable future look like? What do you dream of for yourself, and for your community? What does freedom look like and feel like?

These are just a few questions that we’re considering, and hope you’ll join us in visualizing new futures together!

We’ll provide the materials, but encourage you to bring any old magazines, newspapers, or paper materials you have lying around your home!

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MIXED MEDIA AND STILL LIFE

Works in EMERGENCE are diverse in their subject matter and media, but a few themes reappear throughout. Working in abstraction or in the traditionally peaceful genre of still life, artists like William Carter, Allen Stringfellow, and Jonathan Green express themes of interiority or sociability, history or modernity. Notably, Stringfellow and Ralph Arnold both experimented with media and materials and worked extensively in collage, which allowed them to combine abstract design, figurative imagery, and on occasion political ideas.

Viewers typically expect Black artists to focus on particular aspects of their social and political identities within their work. Where might those expectations come from? Still life, abstraction, and collage may express many different things about artists’ interior lives and their visual and social observation, whether connected to public manifestations of identity or not.

William Carter’s mid-century still life Untitled presents a group of vibrantly colored bottles that invite the viewer’s gaze, set against a similarly colorful background with floral elements like grapes and leaves. They give evidence of conviviality and might be interpreted as symbols of social gatherings, but they could also just be a collection of pleasing forms. We might put Carter’s still life in dialogue with that of Jonathan Green, who became close friends with Carter while living in Chicago. Green’s close-up view of an eloquently simple composition presents oranges, a pear, and a lemon in front of two vessels. Works like this piece call the viewer to examine the objects the artist chose to include, to consider how they interact with each other like bodies in space, and to reflect on their meaning within the traditional genre of still life painting.

Collage might suggest the piecing together of identity from different components that might not usually coexist, giving room for more expansive imaginations of meaning than a straightforward representational image might allow. It could also just be an inventive way of combining colors, shapes, and textures. Allen Stringfellow’s Untitled, a collage from 1962, brings familiar motifs from still life—fruit and flowers, desserts and glassware—together with imagery of artist’s models and performers. Layered with paint and tissue paper that frustrate the viewer’s attempt to get clarity on the subject matter, the bursts of form and colors hint at the splashy abstraction of Stringfellow’s untitled, textured painting made from house paint and particulate on cardboard. Here the artist tests commonly found materials to create new textures and plays with the creation of colors and finishes that diverge from “Western” academic painting methods.

In The Waiting, Arnold constructs a large collage from different paper components, lace, and paint. In the piece, elements of European and African art are placed in dialogue with one another, while some figures appear alone and isolated, others in large groups. Without giving easy answers, Arnold implies questions about social issues. Who is waiting, and for what? In his Love Sign II, which bears the words “Love is Universal,” Arnold asserts the equal validity of all types of romantic affection and love, utilizing collage to convey a more straightforward political message.