ReSOURCE

Artists

Marva Lee Pitchford Jolly
October 6, 2024
Marva Lee Pitchford Jolly. Untitled, late 20th century. Ceramic, 15" (H) x 14" (Diameter). Permanent collection of the South Side Community Art Center.

Marva Lee Pitchford Jolly

Ceramicist Marva Lee Pitchford Jolly (1937-2012) was born on a farm in Crenshaw, Mississippi before moving to Chicago with her family in the 1950s. She taught at the University of Chicago Laboratory School after receiving a bachelor’s degree in Urban Studies at Roosevelt University in 1961 and went on to serve as a teacher and director of Chicago Youth Center Head Start as well as the director of Chicago Commons. In 1974, Pitchford Jolly received a Master’s degree in Ethnic Studies at Governors State University and in the same year began teaching ceramics at Chicago State University. Following a nearly 20 year career in education and social services, Pitchford Jolly stepped into her practice as a ceramicist full time in 1982 and followed this passion for the next 40 years. She is widely known for her “story pots” which featured drawings on textured and uneven ceramics that depicted narratives of her upbringing in Mississippi and journey to Chicago. Celebrating her Mississippi roots, she called her studio Mud Peoples and founded the Mud People’s Black Women’s Resources Sharing Workshop. A co-founder of Sapphire and Crystals, Pitchford Jolly was recognized as a Top Ten Emerging Back Chicago Artist in 1986 and served on the board of directors of Urban Traditions (1984), the African American Round Table (1985), and the Chicago Cultural Center (1986).

 

 

 

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Michael Qualls
Robert A. Ferris
Theaster Gates
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MIXED MEDIA AND STILL LIFE

Works in EMERGENCE are diverse in their subject matter and media, but a few themes reappear throughout. Working in abstraction or in the traditionally peaceful genre of still life, artists like William Carter, Allen Stringfellow, and Jonathan Green express themes of interiority or sociability, history or modernity. Notably, Stringfellow and Ralph Arnold both experimented with media and materials and worked extensively in collage, which allowed them to combine abstract design, figurative imagery, and on occasion political ideas.

Viewers typically expect Black artists to focus on particular aspects of their social and political identities within their work. Where might those expectations come from? Still life, abstraction, and collage may express many different things about artists’ interior lives and their visual and social observation, whether connected to public manifestations of identity or not.

William Carter’s mid-century still life Untitled presents a group of vibrantly colored bottles that invite the viewer’s gaze, set against a similarly colorful background with floral elements like grapes and leaves. They give evidence of conviviality and might be interpreted as symbols of social gatherings, but they could also just be a collection of pleasing forms. We might put Carter’s still life in dialogue with that of Jonathan Green, who became close friends with Carter while living in Chicago. Green’s close-up view of an eloquently simple composition presents oranges, a pear, and a lemon in front of two vessels. Works like this piece call the viewer to examine the objects the artist chose to include, to consider how they interact with each other like bodies in space, and to reflect on their meaning within the traditional genre of still life painting.

Collage might suggest the piecing together of identity from different components that might not usually coexist, giving room for more expansive imaginations of meaning than a straightforward representational image might allow. It could also just be an inventive way of combining colors, shapes, and textures. Allen Stringfellow’s Untitled, a collage from 1962, brings familiar motifs from still life—fruit and flowers, desserts and glassware—together with imagery of artist’s models and performers. Layered with paint and tissue paper that frustrate the viewer’s attempt to get clarity on the subject matter, the bursts of form and colors hint at the splashy abstraction of Stringfellow’s untitled, textured painting made from house paint and particulate on cardboard. Here the artist tests commonly found materials to create new textures and plays with the creation of colors and finishes that diverge from “Western” academic painting methods.

In The Waiting, Arnold constructs a large collage from different paper components, lace, and paint. In the piece, elements of European and African art are placed in dialogue with one another, while some figures appear alone and isolated, others in large groups. Without giving easy answers, Arnold implies questions about social issues. Who is waiting, and for what? In his Love Sign II, which bears the words “Love is Universal,” Arnold asserts the equal validity of all types of romantic affection and love, utilizing collage to convey a more straightforward political message.