ReSOURCE

Artists

travis
October 5, 2024
travis. Itawamba/New Chapel Cemetery, 2006-2010. Canvas, acrylic, shards of broken mirror, glass and wood from Chicago, stones and flowers from the grave site of Finous Mary Magdalene Wall(s) Stegall-the artist's maternal grandmother-on Stegall Road, Itawamba County, MS, New Chapel Cemetery, 20" (W) x 24" (H) x 2" (D). Courtesy of the artist.

travis

travis (b. 1946) grew up in Itawamba County, Mississippi, where he was born, before moving to Ohio and eventually settling in Chicago. Prior to beginning his academic journey at Northwestern University, where he received his BS in 1990 and an MA in 1993 in Art and Performance, travis served in the US Navy from 1963-1969. He later joined the Chicago chapter of the American Veterans for Equal Rights, an organization that supports the equal treatment of LGBTQIA veterans, and served as both the Vice President and Treasurer for 10 years. His practice spans calligraphy, drawing, painting, sound, live art / performance art, and design, specifically shotgun shack vernacular architecture. His practice springs from a performative approach to race, gendered space, and colonial objectification with the foundational belief that every Black perspective is “rich and valuable. Period!” With his birthplace of Itawamba County as a focal point of his work, travis understands the role of art to stimulate creativity,

imagination, and discovery. Since 1980, travis has performed with a band called ONO (short for onomatopoeia), using traditional instruments as well as detritus, metal, and broken street glass as percussion instruments. He dually leverages these materials in his visual practice and also incorporates found objects from specific locations to highlight the “Black environment” that he is exploring in his work.

 

 

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Bethany Collins
Michael Qualls
Robert A. Ferris
Theaster Gates
Fannie Mae Robinson

MIXED MEDIA AND STILL LIFE

Works in EMERGENCE are diverse in their subject matter and media, but a few themes reappear throughout. Working in abstraction or in the traditionally peaceful genre of still life, artists like William Carter, Allen Stringfellow, and Jonathan Green express themes of interiority or sociability, history or modernity. Notably, Stringfellow and Ralph Arnold both experimented with media and materials and worked extensively in collage, which allowed them to combine abstract design, figurative imagery, and on occasion political ideas.

Viewers typically expect Black artists to focus on particular aspects of their social and political identities within their work. Where might those expectations come from? Still life, abstraction, and collage may express many different things about artists’ interior lives and their visual and social observation, whether connected to public manifestations of identity or not.

William Carter’s mid-century still life Untitled presents a group of vibrantly colored bottles that invite the viewer’s gaze, set against a similarly colorful background with floral elements like grapes and leaves. They give evidence of conviviality and might be interpreted as symbols of social gatherings, but they could also just be a collection of pleasing forms. We might put Carter’s still life in dialogue with that of Jonathan Green, who became close friends with Carter while living in Chicago. Green’s close-up view of an eloquently simple composition presents oranges, a pear, and a lemon in front of two vessels. Works like this piece call the viewer to examine the objects the artist chose to include, to consider how they interact with each other like bodies in space, and to reflect on their meaning within the traditional genre of still life painting.

Collage might suggest the piecing together of identity from different components that might not usually coexist, giving room for more expansive imaginations of meaning than a straightforward representational image might allow. It could also just be an inventive way of combining colors, shapes, and textures. Allen Stringfellow’s Untitled, a collage from 1962, brings familiar motifs from still life—fruit and flowers, desserts and glassware—together with imagery of artist’s models and performers. Layered with paint and tissue paper that frustrate the viewer’s attempt to get clarity on the subject matter, the bursts of form and colors hint at the splashy abstraction of Stringfellow’s untitled, textured painting made from house paint and particulate on cardboard. Here the artist tests commonly found materials to create new textures and plays with the creation of colors and finishes that diverge from “Western” academic painting methods.

In The Waiting, Arnold constructs a large collage from different paper components, lace, and paint. In the piece, elements of European and African art are placed in dialogue with one another, while some figures appear alone and isolated, others in large groups. Without giving easy answers, Arnold implies questions about social issues. Who is waiting, and for what? In his Love Sign II, which bears the words “Love is Universal,” Arnold asserts the equal validity of all types of romantic affection and love, utilizing collage to convey a more straightforward political message.